Nida Al-Qur'an: Jurnal Pengkajian Islam

CYBERBULLYING AND SPIRITUAL SOLUTIONS: QURANIC AND STOIC PERSPECTIVES IN DEALING WITH DIGITAL BULLYING

M. Hafiz Mauluddin Hazmi — 2025-06-28

In Indonesia, the issue of cyberbullying has become a serious concern, with UNICEF data showing that 45 percent of 2,777 young people aged 14 to 24 surveyed reported having experienced cyberbullying. This study provides practical solutions from the Qur'an to address the psychological impacts of cyberbullying, analyzed through a Stoic approach to facilitate understanding of the Qur'anic teachings. The research uses a library research approach with a qualitative descriptive method, aimed at providing an in-depth explanation of the subject matter. Primary data is obtained from tafsir books, while secondary data includes books, journals, and related articles. Data collection techniques employ the maudhu'i (thematic) method. The research findings suggest that the Qur'an provides solutions through prayers for protection to Allah, trust in Him (tawakal), and patience as responses to such behavior. Stoic philosophy views this Qur'anic solution as highly relevant due to its rational approach in dealing with cyberbullying. Furthermore, Stoicism emphasizes that through the application of these principles, individuals can not only overcome cyberbullying but also strengthen their character and become more resilient, wise, and better individuals overall.

THE INFLUENCE OF PROPHET SULAIMAN'S PREACHING TO QUEEN BALQIS IN SURAH AN-NAML

Febri Wardani — 2025-06-28

Allah has explained in the letter An Naml about the story of the prophet Solomon and Queen Balqis. Queen Balqis is often used as evidence about the permissibility of a woman to become a leader and she is a woman who worships the sun. The story of Queen Balqis and the prophet Solomon is in verses 15 to 44. A person when he has power and a kingdom, will have a high ego to maintain his dignity. However, the interesting thing is about the prophet Solomon and Queen Balqis. The prophet Solomon preached to Queen Balqis which is explained in the letter and verse. How did the prophet Solomon's preaching influence Queen Balqis? The purpose of this study is to describe the influence of the prophet Solomon's preaching to Queen Balqis and to analyze the interpretation of the letter An Naml verse 44 in various interpretations using the tahlili method. The type of research in this article is library research. In this study, the researcher used interpretation as the main source of data (primary). The result of this discussion is that the preaching carried out by Prophet Solomon was to build a magnificent palace. When Prophet Solomon said to Queen Balqis, this is actually a smooth palace made of glass. Queen Balqis said, yes, my Lord, indeed I have done wrong to myself and I surrendered with Sulaiman to Allah of the universe, then he converted to Islam by recognizing that Islam is the True Religion.

MORAL DECADENCE OF URBAN MUSLIMS: A CONTEXTUAL ANALYSIS THE VERSES OF AL-AMR BI AL-MA'R?F WA AL-NAHY 'AN AL-MUNKAR IN ANSWERING THE ETHICAL CRISIS IN PADANG CITY

Zulfi Akmal — 2025-06-28

Padang City represents a prominent model of Islamic and customary value integration through the local philosophical construct “Adat Basandi Syarak, Syarak Basandi Kitabullah”(ABS-SBK). However, contemporary social dynamics have revealed a significant moral decline, as evidenced by the increasing prevalence of LGBT phenomena, promiscuity, drug abuse, youth violence, and the erosion of ethical awareness and modesty. This study aims to analyze the ethical crisis among urban Muslims in Padang using a thematic tafsir (tafsir mawdu’i) approach to the Qur’anic concept of al-Amr bi al-Ma‘r?f wa al-Nahy ‘an al-Munkar. Employing qualitative field research with Miles and Huberman’s triangulation model, the study integrates perspectives from ‘ul?m al-Qur’an, hadith, and the phenomenology of religion. The findings reveal three key insights: First, the primary cause of moral decay lies not in modernity itself but in the lack of ethical consciousness to critically engage with it; Second, the proliferation of religious symbols in public spaces does not correlate with genuine spiritual depth, leading to artificial religiosity; and Three, formal regulations, including Islamic Regional Bylaws and local policies, remain ineffective due to weak transformative approaches and the emergence of social mechanisms that justify deviant behaviors. The study concludes that it is imperative to reconstruct the value of al-Amr bi al-Ma‘r?f wa al-Nahy ‘an al-Munkar in urban contexts by grounding it in Qur’anic ethics and Minangkabau local wisdom. This research contributes to the development of a relevant and applicable model of Islamic social ethics in contemporary urban settings. It recommends public policy reforms to foster a deeper and more practical understanding of Islam. Without such systemic reform, ABS-SBK risks becoming a hollow cultural slogan preserved in name but devoid of transformative meaning.

CONTEMPORARY PROBLEMS CONCERNING GRAVES IN THE VIEW OF THE QUR'AN AND SUNNAH

Ahmad Rasyid — 2025-06-28

Islam and its teachings are sourced from the Qur'an and Sunnah, all problems can be answered correctly according to the development of the times. One example of today's case is the issue of the demolition of graves because they did not pay levies to the local government. Also the problem of the Review of the Qur'an and Sunnah regarding graves because of the limited cemetery land in big cities, the graves of someone who has died, both pious and unpious people, the prophets, aulia, Kiyai such as raising graves, making grave markers with wooden tombstones or permanent tombstones made of stone, so that legal certainty is needed to answer these problems based on the guidance of the Qur'an and Sunnah. The method used is library research by collecting all information relevant to this discussion, so that a conclusion can be drawn on the problems faced by Muslims. The results of the review of the Qur'an and Sunnah in this article can be concluded as follows: 1. Review of the Qur'an and Sunnah: making grave markers with wooden headstones or permanent headstones from stones, laying just stones or tombstones (permissible) because they have a basis in Islam. This is due to efforts to mark the grave so that it is easy to recognize and easy to visit in the future. 2. Review of the Qur'an and Sunnah: installing a tombstone on top of the grave or providing a roof or house over it, namely: The grave may be raised just one inch so that it is recognized as a grave and is easier to visit, and also so that it is more respected by pilgrims. It is forbidden to put cement on graves and write on them and it is also forbidden to build buildings on graves.