Al-Misbah: Journal of Qur'an, Hadith and Tafseer Studies
Al-Misbah: Journal of Quran, Hadith and Tafsir Studies is a high-quality, open access, peer-reviewed research journal published every April and October by the Research and Community Services Center of STAI-PIQ Sumatera Barat. The Journal is a multi-disciplinary publication dedicated... Read more
Editor's Pick
Hand-picked groundbreaking research and high-impact publications curated by our Editorial Board
Takwil Tajsim Verses (Study of Lafaz Yad and 'Ain in the Tafsir al-Mizan by Muhammad Husayn al-Tabataba'i)
Tajsim verses are verses in the Qur'an that explicitly describe the physical attributes of God. In response to this, in Indonesia, there are two theological schools of thought, Aswaja an-Nahdliyyah and Salafi Wahhabi, that passionately debate these tajsim verses, particularly regarding the terms yad (hand) and 'ain (eye). However, in Surah Ali Imran [3]: 7, Allah (Swt) indicates that some parts of the Qur'an are muhkam (clear and precise), while others are mutashabih (ambiguous). Based on this, the author believes that verses categorized as mutashabih, such as tajsim verses, should not be understood literally, as this may lead to theological consequences that could diminish the sovereignty and majesty of Allah (Swt). Therefore, the researcher finds it necessary to conduct qualitative research using the thematic method of studying a figure. The figure highlighted is Muhammad Husein al-Tabatabai. The research findings indicate that in interpreting tajsim verses with the terms Yad and 'Ain, al-Tabatabai emphasizes the figurative (majazi) aspect as a representation of God's power and supervision. Based on this, the Tafsir al-Mizan has the potential to facilitate dialogue between Aswaja Nahdliyyah, who believe in the depth of the meaning of the Qur'anic text without compromising the belief in God's oneness, and the Salafi Wahhabi, who tend to use the al-Itsbat method in understanding tajsim verses, thus tending to leave the text as is.
Al-Khizy in The Al-Qur`an Perspective of The Tafsir Al-Mishbah
The discussion of al-khizy in Tafsir al-Mishbah is significant due to its nuanced semantic range and thematic relevance. The term is interpreted not only as punishment, but also as psychological discomfort and defilement. Importantly, al-khizy is not limited to disbelievers; it may also apply to Muslims, making it a morally universal concept. This study therefore focuses on how Qur???anic verses containing al-khizy are interpreted in Tafsir al-Mishbah, with particular attention to its meaning, causes, affected individuals, and strategies for avoidance. Linguistically, al-khizy derives from the root khaziya???yakhz????khizyan, denoting disgrace or humiliation (Mahmud Yunus, 2010). Classical and modern sources, including Ensiklopedia al-Qur'an and Lisan al-Arab, expand its meaning to include degradation, separation, legal sanction, and moral disgrace (Quraish Shihab; Ibn Manzur). The term appears 26 times in the Qur???an across Makkiyah and Madaniyyah verses (Muhammad Fuad Abd al-Baqi), indicating its thematic importance within Qur???anic discourse on ethics and accountability. Compared to earlier studies based on Tafsir Ibn Kathir, which primarily interpret al-khizy as humiliation and defilement, this research highlights a broader conceptualization offered in Tafsir al-Mishbah. Quraish Shihab presents al-khizy as encompassing punishment, inner discomfort, and social disgrace, reflecting both textual depth and socio-cultural sensitivity. The choice of Tafsir al-Mishbah is therefore justified by its comprehensive scope, methodological consistency, and contextual relevance, making it a valuable framework for advancing the study of al-khizy.
The Role of the Father from Buya HAMKA's Perspective in Tafsir al-Azhar
Fatherlessness refers to the minimal role of fathers in a child's development, often due to the assumption that fathers are tired from work and therefore unnecessarily involved in household chores and parenting. However, a father's presence significantly impacts a child's development. This study examines this issue in the Tafsir al-Azhar, focusing on Buya HAMKA's interpretation of a father's position, duties, and characteristics. The aim is to systematically explain these three aspects from Buya HAMKA's perspective. This research is a library research using the maud?'i method, focusing on the character of Buya HAMKA. The author refers to primary and secondary sources. The primary sources are the Qur'an and the al-Azhar Tafsir. The secondary sources are books, journals, and other sources related to the topic. The results of this thesis research are that; first, the position of the father according to Buya HAMKA is (1) a leader. This is found in Q.S. al-?aff?t: 100-102, the leadership attitude is seen from the story of the dialogue between the Prophet Ibrahim AS. and Ismail regarding the dream of the Prophet Ibrahim AS. to slaughter his son. And Q.S. at-Tarim: 6, namely the father is responsible for leading his family to avoid the torment of hell. (2) educator. This is found in Q.S. Luqm?n: 13-19. It can be seen in the advice given by Luqman to his son. Second, the duties of the father. The form of a father's duties in carrying out his responsibilities as a leader is to guard and protect his family, whose duty is to protect his wife and children from danger, both physical and moral, which is found in Q.S. at-Tarim: 6. Third, the nature of a father. The ideal role of a father as a leader, educator, and protector in the family, if he has the characteristics of being wise, fair, loving, patient, and exemplary in carrying out his responsibilities, will create a healthy, harmonious, and blessed environment.
Tracing the Word Al-Wail in the Qur'an Perspective of al-Imam Fakhr al-Din al-Raziy in al-Tafsir al-Kabir Mafatih al-Ghaib
Currently, the condition of Muslims often shows quite a distance from the guidelines taught by ustadz, either through lectures from the pulpit or other spiritual teachings. This phenomenon sometimes leads some of them to fall into the wrath of Allah SWT. Some of the problems that frequently arise include negligence in performing prayers, reluctance to engage in dhikr, and committing shirk and injustice. These issues are a serious concern for all of us.
This article aims to examine in depth the concept of al-wail in the Qur'an according to the views of al-Imam Fakhr al-Din al-Razi. In addition, it discusses the causes of al-wail, the groups of people who are subject to it, as well as practical steps to avoid it, based on the explanations found in his tafsir.
This research employs a qualitative approach with a focus on literature review or library research. The method relies on written sources without involving fieldwork. The author uses a maudhui (thematic) approach to explore the topic of al-wail. As a first step, the primary focus is on the views of al-Imam Fakhr al-Din al-Razi as presented in his tafsir, al-Tafsir al-Kabir Mafatih al-Ghaib. The analysis is further strengthened by references to other relevant books and texts related to the topic.
The findings of this study identify eleven causes of al-wail and explain the categories of individuals who are subject to it. Furthermore, this article outlines seven effective strategies to avoid al-wail, offering practical preventive measures that can be applied in daily life. Among the identified causes are: (i) falsifying the holy book, (ii) disbelief, (iii) lying against Allah SWT, (iv) injustice, (v) hypocrisy, (vi) a hardened heart that refuses to remember Allah, (vii) polytheism, (viii) disobedience to parents, (ix) cheating in measurement, (x) cursing and excessive criticism, and (xi) negligence in prayer.
Tafsir Ahkam Rawai' Al-Bayan by Muhammad 'Ali Al-Sabuni
One of the notable contemporary works of tafsir that focuses specifically on legal verses (ayat al-ahkam) is Rawai al-Bayan fi Tafsir Ayat al-Ahkam min al-Quran, authored by the Syrian scholar Muhammad Ali al-Sabuni. Al-Sabuni, who completed both his undergraduate and postgraduate studies at al-Azhar University in Cairo???one of the oldest and most prestigious centers of Islamic learning???brings a strong traditional scholarly foundation to his work. In composing this tafsir, he employed a systematic and rigorous methodology. He began by examining classical exegetical sources, linguistic analyses, and relevant hadith literature, engaging deeply with the opinions of earlier mufassirin (Qur???anic commentators). Only after this extensive process of study, comparison, and critical discussion did he articulate his own interpretations.
The book is particularly significant for its focus on extracting legal rulings from the Qur???an, presenting them in a structured and accessible manner while still maintaining engagement with classical scholarship. However, despite its scholarly contributions, al-Sabuni???s work has not been free from controversy. Some Saudi scholars, particularly those aligned with Wahhabi interpretations, have criticized and refuted aspects of his methodology and conclusions. As a result of these critiques and broader theological disagreements, his works have faced restrictions and have been banned from circulation by the Saudi government. This tension highlights ongoing debates within contemporary Islamic scholarship regarding interpretive authority, methodological approaches, and doctrinal differences.
Tafsir of Al-Qur'an Verses about Allah's Tests to the Prophet Ayyub Alaihissalam
The problems raised in this research are: How did Allah test Prophet Ayyub Alaihissalam in the Qur'an, the method taken by Prophet Ayyub a.s. in facing tests, and what ibrah (lessons) can be taken from the story of the Prophet Ayub a.s. This research is a type of library research, while the method used is thematic interpretation method, and the main sources are the Al-Qur'an and tafsir books. Additional sources are books related to this research. Researchers examined the verses of the Qur'an which include Allah's test to the Prophet Ayub a.s. in the Al-Qur'an, and after analyzing the verses of the Al-Qur'an and the interpretations of the commentators, researchers concluded that the trials that befell the Prophet Ayub (a.s.) in the Al-Qur'an consisted of three parts: the loss of all his wealth, separation from his children, and a serious illness that befell his body. The Prophet Job's attitude in facing these trials consisted of five attitudes, namely: extraordinary patience, gratitude for what befell him, always remembering Allah, not complaining, and continuing to pray and praise Allah. Then, at the end of the study, the researcher took lessons from the story of the Prophet Job (peace be upon him), namely: patience in facing trials, gratitude in all circumstances, the importance of remembrance and prayer to Allah, not despairing of Allah's mercy, and the belief that Allah does not forget His pious servants.
Mapping Trends In The Use Of The Theory Of Cognitive Dissonantion (Proposition of Alternative Approaches in the Study of Al-Qur???an Interpretation)
This study aims to map the main trends and themes in the study of cognitive dissonance based on the analysis of articles from various international journals. Mapping is done based on the year of publication and the thematic focus of studies that apply cognitive dissonance theory. The results of the study show that the use of this theory has increased significantly in the last three years, namely in 2022, 2023, 2024, and 2025. The trend of utilizing cognitive dissonance theory is mainly found in the fields of sociology, psychology, politics, and economics. However, no research has been found that applies this theory in religious studies, especially in the study of the interpretation of the Qur'an. Therefore, this study offers a new approach by integrating cognitive dissonance theory in discourse analysis and the dynamics of the interpretation of the Qur'an as a contribution to the development of methodology in Islamic studies.
Ghurur in the Qur???an: Ahmad Musthafa al-Maraghi???s Perspective in Tafsir al-Maraghi
The linguistic meaning of ghurur in the Qur'an is the root word of gharra-yaghurru-gharran-gharuran which means deceiving, deceiving, tempting, and useless things. In terms of terms, the word ghurur is anything that empowers humans, starting from wealth, position, and desires that make bad actions look good and beautiful. The subject of ghurur in the Qur'an is Satan and the world. The object of ghurur in the Qur'an is from among the human jinn, which consists of groups of disbelievers, hypocrites and unjust people. The forms of ghurur in the Qur'an are beautiful words of Satan, empty wishful promises, and temporary pleasure. The result of ghurur in the Qur'an is that humans fall into fiery hell. Becoming a friend of Satan as a resident of hell and not getting mercy from Allah SWT. This study aims to analyze the meaning, subject, object, forms and consequences of ghurur in the Qur'an from the perspective of Ahmad Musthafa al-Maraghi in Tafsir al-Maraghi. This study uses a library research method as a further discussion. The author uses the thematic interpretation method (maudhu'iy), namely by selecting one theme found in the verses of the Qur'an, collecting them, and concluding explanations from related themes. The results of the analysis show that there are different subjects and objects of ghurur in the Qur'an as well as several forms of ghurur in the Qur'an and the consequences of ghurur in the Qur'an. The results of this study can be used as initial data for subsequent researchers in examining this problem in different contexts and issues.
The Meeting Of Two Seas In The Interpretation Of Thantawi Jauhari And Zaghloul Al-Najjar
Thantawi Jauhari and Zaghloul al-Najjar are two of the many interpreters who approach the interpretation of the Qur'an with a scientific approach. Both try to present the scientific side of the Qur'an, both have different periods and statuses, Thantawi Jauhari is a philosopher while Zaghloul al-Najjar is a scientist who interprets. The purpose of this study is to explain how the interpretation of the verse about the meeting of the two seas in the Qur'an from the perspective of the mufassir and scientists who interpret the related verses. And to find out the differences in interpretation of the meeting of the two seas according to the perspective of ?an??wi Jauhari as a mufassir and the perspective of Zaghloul al-Najjar as a scientist who interprets the Qur'an. This research is a qualitative research by collecting data to be analyzed. In data collection, the author uses a literature study technique. The data collected comes from two types of sources, namely primary and secondary. The primary sources that the author uses in this study are "Tafs?r al-Jaw?hir f? al-Qur`an al-Kar?m" by Thantawi Jauhari and "Tafs?r Ay?t al-Kauniyah f? al-Qur`an al-Kar?m" by Zaghloul al-Najjar, while the secondary sources that the author uses are theses, journals and other interpretation books that are relevant to this study. Based on this research, similarities and differences were found in the interpretation of the meeting of the two seas according to Thantawi Jauhari and Zaghloul al-Najjar. Thantawi Jauhari and Zaghloul al-Najjar agreed to interpret the meaning of al-bahrain in Q.S al-Furqan [25]: 53 as fresh water and salt water. Thantawi Jauhari also interpreted the cause of the two seas not merging as being caused by a divine barrier, while Zaghloul explained that the two seas not merging was due to the existence of a barrier between the two seas caused by two different water characteristics.
Nazar Perspective of Imam al-Qurthubi in Tafsir al-Jami li Ahkam Al-Qur'an
This research explains the meaning of vows according to Imam al-Qurthubi in Tafsir Jami li Ahkam Al-Qur'an, the forms of vows according to Imam al-Qurthubi in Tafsir Jami li Ahkam Al-Qur'an, things that are permissible for vowing according to Imam al-Qurthubi in Tafsir Jami li Ahkam Al-Qur'an. This study uses a qualitative approach to character studies. The data source for this study is based on the interpretation of Imam Al-Qurthubi in the book Tafsir Jami li Ahkam Al-Qur'an about vows. Furthermore, to strengthen the analysis and discussion, the author also refers to books, expert opinions and various findings from previous researchers related to this issue and topic. The findings of the analysis show that the meaning of vows according to Imam al-Qurthubi in the Tafsir Jami li Ahkam Al-Qur'an are vows of promise and vows of threat. A vow of promise is anything that is required by a mukallaf (a person who has been given an obligation) to himself according to his ability in order to carry out worship. While a vow of threat is something that is intended to be carried out but if it is not carried out then punishment will come from Allah SWT. The forms of vows according to Imam al-Qurthubi in the Tafsir Jami li Ahkam Al-Qur'an are: (i) Offering a baby in the womb, as was done by Imran AS's wife. (ii) Nazar fasting means being silent and holding back, the purpose of vowing silence is not to say dirty words while fasting, and vowing to hold back is holding back thirst and hunger, like fasting in the month of Ramadan and other sunnah fasts. Things that are permissible to make vows according to Imam al-Qurthubi in Tafsir Jami li Ahkam Al-Qur'an are vowing only to obey Allah SWT, such as vowing to slaughter an animal.
Understanding The Value of Wasathiyyah Hadith In The Modern Context
Religious moderation (washatiyyah) is a important concept that continues to be understood more deeply. This concept covers a moderate, balanced way of religion namely understanding and practicing religious teachings in a non-extreme way, on the basis of normative postulates. This article specifically underlies this concept of wasathiyyah from the perspective of hadith, by combining the methods of muslim scholars. The methodology for conducting this research is literature. The result is that this concept in the hadith displays the values of socio-religious life such as that it touches on aspects of the sunnah of life, the character of Islamic teachings, fairness in doing business, fairness in setting laws, interacting with non-Muslims, balance in life, fairness in acting, etc. This also has a positive impact on the face of Indonesian Muslims for the enforcement of justice, the middle way in religion (taw??zun), istiqamah, and tolerance.
Tafsir of Al-Qur'an Verses about Allah's Tests to the Prophet Ayyub Alaihissalam
The problems raised in this research are: How did Allah test Prophet Ayyub Alaihissalam in the Qur'an, the method taken by Prophet Ayyub a.s. in facing tests, and what ibrah (lessons) can be taken from the story of the Prophet Ayub a.s. This research is a type of library research, while the method used is thematic interpretation method, and the main sources are the Al-Qur'an and tafsir books. Additional sources are books related to this research. Researchers examined the verses of the Qur'an which include Allah's test to the Prophet Ayub a.s. in the Al-Qur'an, and after analyzing the verses of the Al-Qur'an and the interpretations of the commentators, researchers concluded that the trials that befell the Prophet Ayub (a.s.) in the Al-Qur'an consisted of three parts: the loss of all his wealth, separation from his children, and a serious illness that befell his body. The Prophet Job's attitude in facing these trials consisted of five attitudes, namely: extraordinary patience, gratitude for what befell him, always remembering Allah, not complaining, and continuing to pray and praise Allah. Then, at the end of the study, the researcher took lessons from the story of the Prophet Job (peace be upon him), namely: patience in facing trials, gratitude in all circumstances, the importance of remembrance and prayer to Allah, not despairing of Allah's mercy, and the belief that Allah does not forget His pious servants.
The Meaning and Function of al-Ma' in Quranic Perspective: Analysis Linguistics and Thematics
Study this aiming for analyze meaning and function of the word al-Ma' (water) in perspective of the Qur'an through approach linguistic and thematic. The word al-Ma' has various important meaning and function in text of the Qur'an, both in the literal sense as vital elements for life and in a metaphorical sense that reflects the power and greatness of Allah.
Study This use method analysis content and theme for identify and examine verses that mention al-Ma' in the Qur'an. Apart from that, the approach taken in study This see aspect the meaning of the word al-Ma' in context al-Qur'an verses and grouping relevant verses to in various context.
Results study show that al-Ma' does not only positioned as element life physique but also as symbol theological depiction life, grace, and trials from God. Analysis This disclose that the Qur'an presents al-Ma' with complex function, linking material and spiritual aspects, so that enrich understanding meaning of water in Islamic perspective.
The Meeting Of Two Seas In The Interpretation Of Thantawi Jauhari And Zaghloul Al-Najjar
Thantawi Jauhari and Zaghloul al-Najjar are two of the many interpreters who approach the interpretation of the Qur'an with a scientific approach. Both try to present the scientific side of the Qur'an, both have different periods and statuses, Thantawi Jauhari is a philosopher while Zaghloul al-Najjar is a scientist who interprets. The purpose of this study is to explain how the interpretation of the verse about the meeting of the two seas in the Qur'an from the perspective of the mufassir and scientists who interpret the related verses. And to find out the differences in interpretation of the meeting of the two seas according to the perspective of ?an??wi Jauhari as a mufassir and the perspective of Zaghloul al-Najjar as a scientist who interprets the Qur'an. This research is a qualitative research by collecting data to be analyzed. In data collection, the author uses a literature study technique. The data collected comes from two types of sources, namely primary and secondary. The primary sources that the author uses in this study are "Tafs?r al-Jaw?hir f? al-Qur`an al-Kar?m" by Thantawi Jauhari and "Tafs?r Ay?t al-Kauniyah f? al-Qur`an al-Kar?m" by Zaghloul al-Najjar, while the secondary sources that the author uses are theses, journals and other interpretation books that are relevant to this study. Based on this research, similarities and differences were found in the interpretation of the meeting of the two seas according to Thantawi Jauhari and Zaghloul al-Najjar. Thantawi Jauhari and Zaghloul al-Najjar agreed to interpret the meaning of al-bahrain in Q.S al-Furqan [25]: 53 as fresh water and salt water. Thantawi Jauhari also interpreted the cause of the two seas not merging as being caused by a divine barrier, while Zaghloul explained that the two seas not merging was due to the existence of a barrier between the two seas caused by two different water characteristics.
Ghurur in the Qur???an: Ahmad Musthafa al-Maraghi???s Perspective in Tafsir al-Maraghi
The linguistic meaning of ghurur in the Qur'an is the root word of gharra-yaghurru-gharran-gharuran which means deceiving, deceiving, tempting, and useless things. In terms of terms, the word ghurur is anything that empowers humans, starting from wealth, position, and desires that make bad actions look good and beautiful. The subject of ghurur in the Qur'an is Satan and the world. The object of ghurur in the Qur'an is from among the human jinn, which consists of groups of disbelievers, hypocrites and unjust people. The forms of ghurur in the Qur'an are beautiful words of Satan, empty wishful promises, and temporary pleasure. The result of ghurur in the Qur'an is that humans fall into fiery hell. Becoming a friend of Satan as a resident of hell and not getting mercy from Allah SWT. This study aims to analyze the meaning, subject, object, forms and consequences of ghurur in the Qur'an from the perspective of Ahmad Musthafa al-Maraghi in Tafsir al-Maraghi. This study uses a library research method as a further discussion. The author uses the thematic interpretation method (maudhu'iy), namely by selecting one theme found in the verses of the Qur'an, collecting them, and concluding explanations from related themes. The results of the analysis show that there are different subjects and objects of ghurur in the Qur'an as well as several forms of ghurur in the Qur'an and the consequences of ghurur in the Qur'an. The results of this study can be used as initial data for subsequent researchers in examining this problem in different contexts and issues.
Mapping Trends In The Use Of The Theory Of Cognitive Dissonantion (Proposition of Alternative Approaches in the Study of Al-Qur???an Interpretation)
This study aims to map the main trends and themes in the study of cognitive dissonance based on the analysis of articles from various international journals. Mapping is done based on the year of publication and the thematic focus of studies that apply cognitive dissonance theory. The results of the study show that the use of this theory has increased significantly in the last three years, namely in 2022, 2023, 2024, and 2025. The trend of utilizing cognitive dissonance theory is mainly found in the fields of sociology, psychology, politics, and economics. However, no research has been found that applies this theory in religious studies, especially in the study of the interpretation of the Qur'an. Therefore, this study offers a new approach by integrating cognitive dissonance theory in discourse analysis and the dynamics of the interpretation of the Qur'an as a contribution to the development of methodology in Islamic studies.
Understanding The Value of Wasathiyyah Hadith In The Modern Context
Religious moderation (washatiyyah) is a important concept that continues to be understood more deeply. This concept covers a moderate, balanced way of religion namely understanding and practicing religious teachings in a non-extreme way, on the basis of normative postulates. This article specifically underlies this concept of wasathiyyah from the perspective of hadith, by combining the methods of muslim scholars. The methodology for conducting this research is literature. The result is that this concept in the hadith displays the values of socio-religious life such as that it touches on aspects of the sunnah of life, the character of Islamic teachings, fairness in doing business, fairness in setting laws, interacting with non-Muslims, balance in life, fairness in acting, etc. This also has a positive impact on the face of Indonesian Muslims for the enforcement of justice, the middle way in religion (taw??zun), istiqamah, and tolerance.
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Al-Misbah: Journal of Quran, Hadith and Tafsir Studies is a high-quality, open access, peer-reviewed research journal published every April and October by the Research and Community Services Center of STAI-PIQ Sumatera Barat. The Journal is a multi-disciplinary publication dedicated to the scientific study of all aspects of the Quran, Hadith and Tafsir. Special attention is given to works related to biographies or thought studies of contemporary Al-Qur'an and Hadith figures, texts or thematic studies to produce relevant understanding of the Al-Qur'an and Hadith, developments in the study of Al-Qur'an science. an'an, hadith and Tafsir. Manuscripts must be original research, written in English, and not simultaneously submitted to another journal or conference. All submitted manuscripts will be reviewed first by the editor and then evaluated by a minimum of two international reviewers through a double-blind review process. This is to ensure the quality of manuscripts published in journals.
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- Acceptance Rate: 17% (Rigorous Review)
- Frequency: Biannual (2 Issues/Year)
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Al-Misbah: Journal of Quran, Hadith and Tafsir Studies is a high-quality, open access, peer-reviewed research journal published every April and October by the STAI Pengembangan Ilmu Al-Qur'an Sumatera Barat, Indonesia in collaboration with International Islamic Studies Development and Research Center (IISDRC). Al-Misbah: Journal of Quranic Studies, Hadith and Tafsir is a multi-disciplinary publication dedicated to the scientific study of all aspects of the Quran, Hadith and Tafsir. Special attention is given to works related to biographies or thought studies of contemporary Al-Qur'an and Hadith figures, texts or thematic studies to produce relevant understanding of the Al-Qur'an and Hadith, developments in the study of Al-Qur'an science. an'an, hadith and Tafsir. Manuscripts must be original research, written in English, and not simultaneously submitted to another journal or conference. All submitted manuscripts will be reviewed first by the editor and then evaluated by a minimum of two international reviewers through a double-blind review process. This is to ensure the quality of manuscripts published in journals. OAI Address Before submission, You have to make sure that your paper is prepared using the Al-Misbah Template,??has been carefully proofread and polished, and conformed to the??author guidelines.
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